Part 2 (i): Lachish – Tell ed Duweir (Jewel of the Shephelah[1])
By Wendy Slaninka (Granddaughter of James Leslie Starkey & Marjorie Starkey by their daughter Mary)

This is my fifth article for the Filming Antiquity blog following on from ‘James Leslie Starkey, Archaeologist, Part 1, Background and Early Career’.  It also links in with my first, second and third articles ‘Living at Lachish – Life in Camp’, ’Olive Starkey – Lady of Lachish’, (Leslie’s sister) and ‘First Lady of Lachish – Marjorie Starkey and her family’, where there is other information and photos of Leslie and Lachish.
​
Again, the inspiration for researching and finding out about my grandfather’s career was triggered by my Grandmother’s scrapbook mentioned in previous articles. It had languished in my mother’s sideboard for decades and it wasn’t until 2009 that I became particularly interested to investigate further. It has kept me captive ever since, gradually building on the original scrapbook – each tidbit and nugget of new information as exciting as I imagine excavating Lachish was for Grandfather – in a way I feel a sort of infinity with him as we are both in the business of digging into the past!  I was also encouraged in this by Ros Henry who was Olga Tufnell’s assistant for a while in the 1950s. 

I never knew my grandfather and his children were very young when he died so everything I write here about him and his work is gleaned from what others have said about him.  His finds are well documented as is also the history of Lachish. As space here is limited I can only gloss over some of the facts I would like to include to give a flavour. Nevertheless it is such a large topic that to do him justice I will have to spread it over several parts. This first section will have to suffice only as an introduction to the site itself. 

​This was, briefly, in conjunction with Harris Dunscombe Colt, Jr. and financed by him and Sir Henry Wellcome, Sir Charles Marston and Sir Robert Mond - initially known as the Wellcome-Colt Expedition.   Colt left after one year and Sir Henry took on full responsibility and it was renamed The Wellcome Archaeological Research Expedition to the Near East (W.A.R.E.N.E.).  When Sir Henry died in July 1936 Sir Charles Marston co-financed with the Wellcome Trust and it was renamed The Wellcome-Marston Research Expedition to the Near East, with contributions from Sir Robert Mond. ​Although I am loathe to mention this at the outset of this group of articles about Starkey’s work at Lachish, after his death in January 1938 the Wellcome Trust took on the full funding of the project until its completion.

When Starkey broached the subject two sites were considered – Gath (Tell; Areini) and Lachish (Tell ed Duweir) (cities which co-existed as the same time). Olga Tufnell was then tasked to investigate.  Starkey’s intention had been to seek the sources of foreign influence which had imposed themselves on Palestinian culture.  Luckily for Starkey Sir Henry favoured Lachish, the larger site.

​The site at Tell el Duweir had already been speculated upon by Prof. William Albright (The American School of Archaeology in Jerusalem) and Prof. John Garstang (Director British School of Archaeology in Jerusalem), and Starkey believed the site might disclose the Biblical Lachish for which archaeologists had long been searching.  Petrie had already excavated Tel-es-Hesy and had claimed and published it as Lachish although it had not been proved and some experts were sceptical, including Starkey. 

To me it seems Fate had already mapped out Starkey’s destiny.  As a young boy he was inspired by Layard’s Book Nineveh and its Remains to set out on his archaeological career.  He was drawn in particular to the famous magnificent series of carved stone reliefs in Sennarcharib’s Throne Room at his Palace at Nineveh, Assyria, depicting the violent sacking of an unidentified city under siege (now housed in The British Museum).  How eerie that it should turn out to be the lost Bible city of Lachish - the city and its excavation for which he later became famous!!  

Scenes show the horseman and charioteers, the attacking infantry with their leather and wicker shields, the earthen ramp they built up to the gates, the battering-rams covered in leather to protect its occupants, the storming of the city, the transfer of booty, executed captives hanging from the walls, impaled on stakes, being beheaded, being flaid on the ground, legs being dislocated, others pleading for mercy, captives and families going into exile carrying their belongings in carts harnessed to oxen along with their camels and livestock, Sennacherib sitting on his magnificently decorated ivory throne watching from a safe distance as the city goes up in flames, the royal tent and chariot, the finally the Assyrian military camp.  

It is the most graphic war documentary ever found in the ancient world and Lachish’s excavated defences match in every detail the fortifications depicted by Sennarcharib’s war artist  Sennarcharib was so pleased with his conquest the inscription below the reliefs read ’Sennarcharib, King of the World, King of Assyria, sat upon an ivory throne and passed in review the booty from Lachish’.  The ‘Taylor Prism’ (a stone engraved column) also from the Palace gives Sennarcharib’s account of the conquest of Judah.  

​I was also particularly taken by the thousands of little oval shapes that entirely fill the space between the carved relief work.  Apparently they represent the helmets of the thousands of soldiers.

​From the start everyone involved knew the excavation would be a big undertaking - the site covered an area of at least 32 acres and it turned out to be one of the most significant archaeological projects in Palestine in the period between the First and Second World Wars.   Starkey himself believed it would take at least 50 years to excavate the site and had laid out plans for many years to come.

​Tell ed-Duweir, dating back to c.3200 BC, identified as Biblical Royal Lachish, was 25 miles south of Jerusalem, half way between Gaza and Jerusalem and had been a Canaanite city conquered by the Israelites under Joshua. It was destroyed by the Assyrian ruler Sennacherib in 701 BC and again later by the Babylonian Nebuchadnezzar in his conquest of 589 BC.  Its earliest date places it 2000 years before Abraham entered Canaan and was first mentioned in diplomatic correspondence in the 14th century BC between Egyptian pharoahs and their vassels.  

In fact at its height it was a more important city than Jerusalem, and double its size.  It is estimated that there are at least ten or more different layers of occupation, with many cities built one on top of the other, including peoples from lower Egypt. The Hyksos from Egypt occupied the site in 18th century BC and there is also evidence that the city was destroyed by fire several times. During old testament times Lachish served an important protective function in defending Jerusalem and the interior of Judea and was one of the city forts guarding the canyons that led up to Jerusalem from the sea. It is the highest hill in that area and in order to take Jerusalem an invading army would first have to take Lachish which guarded the mountain pass.  

One of the most characteristic features of the mound, was its steeply sloping sides, due to the defensive works of the Hyksos and the ‘glacis’, gleaming crushed white limestone sides, must have been an impressive and awesome sight to intending invaders.  It is mentioned frequently in the Bible (Old Testament), including Joshua X: 5, 32-39, XII: 11, XV:39, Kings XIV: 19, XVIII: 14, 17, XIX 8, II Chronicles XI: 9, XXV: 27, XXXII: 9, Nehemiah XI: 30, Isaiah XXXVI: 2, XXXVII: 8, Jeremiah XXXIV: 7, Micah I: 13. 

Early evidence indicates that the Tell was a chariot city or posting station for the Egyptians as far back as the time of Joshua – the Hyksos probably being the first to introduce horses and chariots.  The remains of an old khan or inn with tall standing stones and flagged floors was found which suggest stabling.   And even earlier evidence dates back to 4000 BC and suggests the Tell was used as a citadel or acropolis, of a much larger settlement without defences, belonging to a pastoral and peaceable folk, who were later overrun by the successors of Sargon or Accad who brought their Semetic Sumerian civilisation from the Euphrates.  ​

It was the Babylonians under Nebuchadnezzar who finally put paid to Lachish. Evidence has shown that they destroyed the city walls by lighting fires around its perimeter consisting of olive, oak and fig trees piled at the feet of the walls.  The bonfires would have burned day and night till they reduced the limestone blocks to powder and eventual collapse, and many of the mud bricks in the city towers were baked as hard as cement.  

As many olive stones were found in the ashes and charred pieces of wood this event is presumed to have taken place around July or August (in fact this burning completely denuded this area of Palestine of its trees – Sennarcharib’s Reliefs had showed Lachish to be lush with grapes, olives and figs).  As Judah trembled under the besieging of Lachish many villagers fled to Jerusalem, nearly trebling its population overnight.

Archaeological work in Jerusalem has proved this showing the population and size of Jerusalem at that time expanding from a city of about fifty acres to that of about 150 acres, spilling out beyond the confines of the old city walls.  Thousands of captives from Lachish, Jerusalem and surroundings were taken back to Babylon, and these captives are mentioned in the Bible, weeping on the banks of the river in Babylon (‘By the rivers of Babylon, there we sat down yea, we wept, when we remembered Zion’, Psalm 137:1-3).[2] 

After its destruction, the city which had been home to Israelite, Canaanite and Persian Hyksos, lay desolate until the 6th century BC, restored on the return of the Jews from Captivity, when once again it became a town of some size and importance and they refortified the mound with a double stone wall.  The reason for its gradual wane and disappearance is not clear, and even the old name of Lachish was forgotten - which scholars think means ‘place where fire was burned’ / ‘to burn to set on fire’.   
 
With Starkey’s excavations however Lachish again burst into the light of fame with the impressive Fortifications and Gate visible from the top of the Tell.  Starkey's achievements at Lachish, working the site year after year, added to the rich store of knowledge which the hill gave up under his skilled and patient direction. 

To be continued in Part 2 (ii)

Sources/Further Reading/Research:
[Further References will be given at the end of the next Article]
 
Wellcome-Marston Archaeological Research Expedition to the Near East:
Lachish I, The Lachish Letters, OUP, 1938, Harry Torczyner, Lankaster Harding, Alkin Lewis, J. Starkey
Lachish II, The Fosse Temple, OUP, 1940, Olga Tufnell, Charles Inge, Lankaster Harding 
Lachish III, The Iron Age (Text and Plates), OUP, 1953, Olga Tufnell et al
Lachish IV, The Bronze Age (Text and Plates), OUP, 1958, Olga Tufnell et al
 
Harding,  G. Lankaster, 1943. Guide to Lachish Tell Ed Duweir. Government of Palestine, Department of Antiquities.
MacGregor, Neil, 2010. A History of the World in 100 objects – The Lachish Reliefs. BBC Radio 4.
Palestine Exploration Quarterly, June 1950. Excavations at Tell ed Duweir, Palestine, directed by the late J.L. Starkey 1932-1938, an address delivered by Olga Tufnell, pp 65-80.
Starkey, J.L. 1935. Finds from Biblical Lachish: A city of changing fortunes on the western frontier of Judah.  Illustrated London News, 6 July [pp 19-21].
Ussishkin, David, 1979. On Tel Lachish, the biblical connections, and its first excavator, J.L. Starkey,  Archaeological Newsletter of the Royal Ontario Museum, New Series, No.165.
Ussishkin, David. 2004. The Renewed Archaeological Excavations of Lachish (1973-1985), Vols 1-V, , Tel Aviv University/Institute of Archaeology.
Ussishkin, David. Biblical Lachish. Israel Exploration Society/Biblical Archaeology Society

Plus numerous newspaper articles of the day.

Caitlin O’Grady’s post ‘Sticking, Mending and Restoring: the conservator’s role in archaeology’, has inspired me to write a few more words.  I refer particularly to the footage of the lady repairing pots which Caitlin believes may be my Great Aunt Olive Starkey. I am grateful to her for creating Auntie’s first ‘outing’ and for showing her contributions to archaeology. 
 
On looking at the footage I too believe it may be her, although as Caitlin says, all we see is a pair of hands (wearing a pretty bracelet) but they do look like her arms!  Olive never went to Lachich (Tell Duweir) - with my detective hat on I believe this sequence may have been filmed in London. One of the photos below shows Olive wearing an overall and working on an object in a box next to a window – very similar to the footage which also shows what look like overall sleeves rolled up.
 
I would love to believe it is her, and thought the following additional personal and family information about her and her work may also be of interest as an addition to Caitlin’s post and film clip.
 
Caitlin refers to women "helping out" in the background of archaeology and I am glad to write this tribute to Olive as she was certainly one of the unsung Ladies of Lachish. 

​Olive Norah Starkey – my great Aunt - was born in Stoke Newington, Hackney, London in January 1896, younger sister of James Leslie Starkey, archaeologist, and Director of Lachish 1931-1938.
 
Her father was an Architect and Surveyor (James Starkey of St. Luke’s and Highbury), The Starkeys hailed from London and the family tree dates back to Roger Starkey, Mercer of London, who was granted a coat of arms in 1543 under the reign of King Henry VIII. 

​According to Auntie Olive’s family tree, it is also strongly believed that our ancestor Edward Hoare, born 1760, Hever Castle, is a descendant of the famous Hoare family, including Sir Richard Colt Hoare, distinguished archaeologist in Wiltshire, who excavated Stonehenge.
 
Olive and Leslie were children by their father’s second marriage in 1894 to the widow Louisa Brown (nee Pike) of Holloway. Their elder stepsisters, Louie and Eva Brown, were their Mother’s children from her first marriage   Mr. Starkey had no children with his first wife Isabella who died in 1892.

​By the time she left school her father was quite elderly, and her mother unwell and she devoted her time to caring for them both until she was 30.  She was a homebody and was a loving and loyal daughter, subsequently spending much of her life at home, and sadly never married. 

She was a refined, happy, kind, affectionate and gentle lady, and very individual with a sense of fun. She was very sociable and her nephew John (Leslie’s son) remembers her hosting sumptious tea parties with guests from her wide and interesting circle of friends. (There are many wonderful old photos of people in her collection – some undoubtedly family, but most unfortunately unknown to us.) I too remember, as a young teenager on visits in the late 60s - mid 70s, her entertaining us with intriguing parlour games and reading our tealeaves!

She unfortunately needed corrective glasses for a ‘wonky eye’ (strabismus) – but this never held her back or interfered with her ability to carry out fine work, and indeed she helped her brother-in-law (husband of her stepsister Eva) in his jewellery business carrying out repairs (we have a work-box with all her instruments, and full of beads, semi-precious stones, amethyst beads, seed pearls, etc. etc. and all sorts of accoutrements of the trade, and it is likely she also worked on the beautiful Lachish necklaces. Eventually she moved to a house in Grosvenor Gardens, London which she shared with some other ladies.
 
She was intensely proud of her brother Leslie and wholeheartedly supported his work by painstakingly repairing, reconstructing and restoring the pots and decorated vessels which formed the collection from Lachish and had been sent back to the UK. 

The pot being mended in Caitlin’s clip is definitely from Lachish; the finished article was a polychrome vase of about 1550 BC with figures of an ibex and fish one side and an ibex and bird the other side which was part of the expedition exhibitions of the 1930s and is now in the British Museum.

​Much of this work was done at the Institute of Archaeology in Regent’s Park, where later she also taught students how to conserve the artefacts from Lachish and other sites. 

​Many of the Lachish pots can be seen at the British Museum in their Levant Section, Gallery 57, which also houses the Lachish Ewer, the pot which inspired the Lachish Emblem, and the above pot shown in the clip.  

In March 2007, an exhibition called A Future for the Past was organised by the Institute of Archaeology in London on Sir Flinders Petrie and his work in Palestine.  This naturally included finds by Starkey and we recognised Olive’s distinctive handwriting on the description cards in the displays.

​However Olive was also renowned for her fine work in embroidery and needlework, winning competitions for Fancy Needlework Illustrated and The Needlewoman, and she belonged to various Ladies Societies, including The Ladies Work Society.  I have a letter from a lady she made a lace tray cloth for saying "it is the most magnificent cloth I have ever seen" and also a template Olive had prepared for a lace collar very much like the one her stepsister Louie is wearing in the first photo above. 
 
When the Emblem for Lachish was picked she made the Lachish Banner which was flown in the camp in Palestine.  John had kept the Banner with him for over fifty years at his home in Canada and at the memorial service held in Jerusalem for his father in 1988 he presented it to Prof. David Ussishkin. 

It now resides in the Megiddo Museum at Tel Aviv University.  Ussishkin adopted the Lachish emblem too for the covers of his renewed excavation reports on Lachish.
 
The design for the Lachish emblem was based on a painted potsherd - The Lachish Ewer – chosen by Sir Henry Wellcome himself. Olga Tuffnell told Mary (Leslie’s daughter) that she did many drafts before Sir Henry was satisfied with the result and It became the emblem of the expedition, appearing on all notepaper and allied paperwork, advertising and publications.

It shows rams or ibexes stretching up to a palm tree (the tree of life), together with a suckling animal, and was inspired from a drawing on the Ewer - the original inscription on the ewer is roughly translated as ‘gift to my lady (goddess)’.

​Olive also crocheted a lace tray mat as a gift to her brother based on the same design – both the Mat and its detailed template which she made are now with me.

Tragically Leslie was senselessly murdered in Palestine on 10th January 1938 on the Hebron Road travelling to Jerusalem for the grand opening of the Rockefeller Museum which was also going to showcase his work at Lachish.  He was buried on Mount Zion the next day.  Olive accompanied Leslie's wife Madge and son John to his memorial service on 18th January at St. Margaret’s Church, Westminster (nestled next to Westminster Cathedral) – there were over 550 people in attendance!
 
Olive was deeply affected by his death, but her love for her brother was such that she was determined to bring his work to fruition. 
 
She tirelessly worked with Olga Tufnell after the war to bring the Lachish Books II, III and IV to completion -  in between her A.R.P. work!* An article on Olive and Olga's work appeared in The Evening Standard in June 1940 entitled ‘‘Palestine Excavation Goes on – Two women direct it from London". 
 
Olga always thanked Olive in the Lachish acknowledgements.  For example, in Book II she wrote: 

"Miss Olive Starkey has been at work on the repair and reconstruction of pottery since 1933 and has built up from sherds several hundred pots, including many fine decorated vessels which now make worthy additions to the museum collection.  She has continued this task all year round and through her perseverance and skill has surmounted many technical difficulties." 

In Book III Olga stated: "... and it is due to her great care and technical ability that the vessels are now fully restored".  And in the final volume, Olga highlighted Olive's ‘deep and personal interest in the repair and reconstruction of several hundred pots’. Olive worked unstintingly with Olga until the final production of the last volume (in 1954).  She had dedicated at least 21 years to this end. 
 
I don’t know the origins of how she got into the business of sticking pots together (though we believe Leslie may have procured the job at the Institute for her when he became Director of Lachish) but I feel she must have been doing it before this even when Leslie worked for Petrie as her handwriting is on description cards in the Petrie collection too.  She obviously had an eye for fine detail, and it also meant she was a godsend to the family when they had chinaware disasters! - her repairs were almost impossible to detect.
 
Olive’s eyesight had begun to deteriorate and she eventually retired to a Hotel in Folkestone for gentle folks – aptly named St. Olave’s! 

​I remember visiting her there and she proudly showing me her pristine set of the Lachish Books in the bookcase of the guest lounge. 
 
She passed away December 1977, aged 81.
 
And ending on a more amusing note:

Guest post by Angela Saward (Curator of Moving Image and Sound, the Wellcome Library)

One of the gems within the Wellcome Library’s Moving Image & Sound Collection is the footage taken on Wellcome's second expedition to the Sudan at Gebel Moya. The expedition was well documented at the time and many related papers are held within the Wellcome Library's Archives and Manuscripts department. In fact revisiting these documents turned out to be a forensic exercise in detection.

Wellcome and his archive

Henry Solomon Wellcome (1853-1936), American by birth, entrepreneur, wealthy philanthropist and archaeologist, resourced his expeditions with care, engaging the best men for the job. The craft of cinematic production was very much in its infancy but all three Sudanese expeditions (1911-12, 1912-13 and 1913-14), engaged a stills photographer.  On the first expedition this was R. C. Ryan, the second and third were attended by two: A. G. Barrett and C. H. Horton. No mention of the cinematic material was made in the published findings of the expedition, Frank Addison's The Wellcome excavations in the Sudan, which post-deceased HSW by 15 years.

The archives reveal the extent of the completed cinematic films to be:

• Set A 14 tins of original film labelled A-H Barrett, 1-6 Ryan
• Set B 14 tins of duplicate positive film labelled as above
• Set C 15 tins labelled original positive film

Care was taken in the preservation and storage of this material; in total there were 9823 feet shot by Barrett and an unspecified amount by Ryan.  A document dated 8th March 1921 notes that: 

Arthur George Barrett was born in 1885 and in the 1911 census he listed his occupation as Press Photographer. He was married to Nancy Barrett and lived in Camberwell, South-East London. He was engaged by Wellcome on the 18th September 1912 for ‘artistic work’ and to go out to the Sudan; his salary was £3 10 Shillings a week (increasing to £4 10 shillings for the expedition for the following season). 

When there was work available, he worked for Wellcome from 1912-1916 after which he joined the Royal Naval Air Service. He was then re-engaged in 1925. In the archive there are numerous letters sent by Barrett to the organisation whilst he was an employee, one of which was a request to HSW to personally recommend him in his application to be a member of the Royal Photographic Society for his photographic work at Gebel Moya – this was duly carried out. 

Barrett achieved recognition for his invention of the kite camera to capture aerial photography over the excavations – as can be seen, it looks to be both ingenious and a somewhat Heath Robinson affair. 

By Ken Walton

At the end of April, Filming Antiquity screened two different excavation films at the Petrie Museum for the “Capturing Light” event.  These two films, of Henry Wellcome’s excavations at Jebel Moya, Sudan (1912/13) and Egypt Exploration Society (EES) excavations at Amarna, Egypt (1930-1933), were made at very different periods. The Wellcome film is more or less “Edwardian” and the EES film very much of the inter-war era. Between the two periods there had been many advances in film and filmmaking including the invention of clockwork camera motors yet we still see Hillary Waddington using a hand-cranked camera in his 1930s Amarna film.

I received a Diploma in professional film production at the London Film School, and then worked at the London Film School in the editing department before coming to study Archaeology at UCL.  While research into the archives relating to these films is ongoing, I will offer some insights into the kinds of equipment and techniques used during these eras to capture these fascinating moving images.

The Cameras

Frank Addison makes no mention of the filming in his 1949 site report on Jebel Moya, but recent research by Angela Saward, the Wellcome Library's Curator of Moving Image and Sound, suggests the cameraman was expedition photographer Arthur Barrett (more on him in a future post!) 

At present it is unclear what kind of movie camera was used to film the 1912/13 Jebel Moya season, but at this early stage in filmmaking, it was the French and British that led the field.  There are a number of candidates for the camera used, including British made movie cameras such as the Williamson or the Moy and Bastie.  Although it was not imported to Britain until 1914 the French made ‘Debrie Parvo’ (‘Parvo’ meaning ‘compact’) invented in 1908, was widely used by the time of the Jebel Moya excavations.  Wellcome, a wealthy man and someone who might want the best and could afford it, could still have privately imported the advanced Debrie. 

There was no 16mm film in the early 1900s and the Jebel Moya film was shot on 35mm film.  The Debrie Parvo would have held 390ft of film which was hand-cranked and would have lasted 6 minutes at 16 frames per second. It was encased in a wooden box but it had an inner metal case and workings of metal. This would be an advantage in places like Africa where mould and insects had been known to attack wood and leather. 

Filming

Being hand-crank cameras, both the Jebel Moya and the EES Amarna cameras would have had to be tripod mounted. The Cine-Kodak Model A was also 16 frames per-second - it was really an amateur camera compared with the earlier Debrie Parvo, which was considered ‘professional’.

The Debrie allowed the camera operator to focus through the 'taking lens' - the lens the film was exposed with.  This was achieved by having a 'ruby window' (red filter) in the viewfinder.  Because the film was more or less 'orthochromatic' (only sensitive to the blue and green light of the spectrum) the red filter enabled the operator to view through the taking lens without affecting the exposure of the film.  As I understand it, the film could be moved to the side and the image viewed directly, or on a ground glass; the image was upright.  Once focused the 'ruby window' viewfinder could be closed and the operator would then use the side-finder for normal filming.  Another plus for the Debrie was the ability to alter the shutter speed.

All this was quite a contrast to the later amateur Cine Kodak Model A Waddington used at Amarna.  This camera had a 'fixed focus' standard lens (25mm, being a 16mm camera) with the camera operator having to use the built-in finder that did not see through the taking lens and gave an upside down image. It was not in fact until the 1940s that the German company ‘Arriflex’ invented the rotating mirror shutter mechanism that camera operators could see a high quality image through the lens whilst filming. There were sophisticated side finders and prism finders before this like the ‘Mitchell’ but the Arriflex device was the great breakthrough. 

Exposure might have been difficult for the Debrie with no exposure meters at the time, but the operator could have relied on charts suggesting the right f-stop - the lens aperture opening - for various lighting conditions. Exposure meters were just coming in when Waddington began filming in the 1930s. The f-stop and film stock light absorbing speed, its American Standards Association rating, were the only variables as far as exposure was concerned because the shutter speed was fixed on the Cine Kodak Model A. Stock would have been cheaper for Waddington to buy because whereas 35mm comes out as 16 frames per foot the new 16mm was 40 frames per foot.

With hand-cranking, any variation in the cranking speed could have resulted in a change of exposure. Slightly slower cranking would lead to more light on the film and overexposure. This may account for fluctuations in the filmed image when the film sometimes becomes lighter or darker. This fluctuation does not happen with motorised cameras that keep to speed.

Waddington achieves slow motion in part of the EES Amarna film. To accomplish this effect Waddington would have had to increase his hand cranking and at the same time open his aperture to compensate for less light reaching the film. Alternatively, he could have printed each or every other frame twice which would have had the same effect for the audience. We would need to see the film-frames to know for certain how it was done, or look at the digitised version frame by frame.

Another feature of all films, hand-cranked or motorised, is the ‘flash-frame’. This is a portion of overexposed film just at the start and finish of a ‘take’ and is due to the camera running slow at these times. A classic sign of un-edited ‘rushes’ (the first ungraded or ‘one-light print’ of a film for viewing by the director and editor) is the inclusion of flash-frames.  Flash-frames would normally be removed by the editor in a finished film.  Interestingly, in the sequence showing the “division” of artefacts in the 1930s Amarna footage what look like flash-frames appear.  The footage also includes film information boards describing the shots. Normally these boards are only used by the editor and would be removed from the finished film. All this suggests at least some of the Amarna footage that was digitised was unedited.

Survival

We know John Pendlebury gave some film shows of the EES Amarna work (e.g. at the Society of Antiquaries) so there may be a finished film still surviving somewhere. The EES Amarna films that were scanned onto VHS (and then unfortunately disposed of in the 1980s) look like they might have been just the unedited ‘rushes’ and not the finished film.

The Jebel Moya film was ‘Nitrate stock’ and prone to dangerous deterioration, while Waddington’s film was Cellulose Diacetate safety stock invented in 1923 and used to make the early 16mm films. Movie film nitrate stock was only ever produced in 35mm and done away with in 1951. The Jebel Moya film stock eventually deteriorated and was destroyed, but the Waddington film stock survived. Both films would have had negatives - the Jebel Moya negative is lost to us, but could the Amarna negative have survived?   

Futher Reading

Raimondo-Souto, M. 2006. Motion Picture Photography: A History. Mc Farland Co. Inc.

Salt, B. 2009.  Film Style and Technology: History and Analysis. (3rd edn.). Starword.

Amara and I were asked to speak at a special event organised by the Petrie Museum. As part of their public programme on 'The Light Project', we looked at the role of photography and film in early twentieth-century archaeology. Amara unearthed some fascinating images of Flinders Petrie and a stunning image that showed how an Egyptian tomb was wired with electric light to impress the tourists. I discussed films from the 1912-13 excavation at Gebel Moya funded by Henry Wellcome and 1930s footage from the excavation at Tell el-Amarna sponsored by the Egypt Exploration Society. The Wellcome films are wonderful images of the disciplined work site and scenes of amusement including a white-suited bicyclist drawing the attention of local children. The Amarna films, in contrast, show a more playful side to the excavation team as the group of seemingly bright young things are captured joking together in Fair Isle jumpers. A special thank you to Angela Saward from the Wellcome Library for allowing us to screen the film footage and for offering some helpful information during the discussion that followed our presentation. Thanks also to the EES for providing access to the Amarna films and to Helen Pike of the Petrie Museum for planning this event and the entire Light Project programme. And a final thank you to Louise Atherton for taking this photo of the event.